Infanticide: a reply to Giubilini and Minerva

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Infanticide: a reply to Giubilini and Minerva

Alberto Giubilini and Francesco Minerva's recent infanticide proposal is predicated on their personism and actualism. According to these related ideas, human beings achieve their moral status in virtue of the degree to which they are capable of laying value upon their lives or exhibiting certain qualities or being desirable to third-party family members. This article challenges these criteria, ...

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Concern for our vulnerable prenatal and neonatal children: a brief reply to Giubilini and Minerva.

This is a response to Giubilini and Minerva arguing that, on the basis of the similar moral status of the fetus and infant, infanticide is justifiable for many of the same reasons that justify abortion. It argues that, although the authors are correct in claiming the logical connection between abortion and infanticide, they are mistaken in their moral anthropology and so misunderstand which way...

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Personhood, harm and interest: a reply to Alberto Giubilini and Francesca Minerva.

In the article 'After-birth abortion: why should the baby live?' arguments are made in favour of the moral permissibility of intentionally killing newborn infants, under particular conditions. Here we argue that their arguments are based on an indefensible view of personhood, and we question the logic of harm and interest that informs their arguments. Furthermore, we argue that the conclusions ...

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Reply to Dixson: Infanticide triggers primate monogamy.

We thank Alan Dixson (1) for his interest in our paper (2). Unfortunately, he seems to have misread it. First, contrary to Dixson’s claim, we did not conflate callitrichid “monogamy” with obligate monogamy in other primates, like gibbons and the small cebids. We note that these were conflated in Lukas and Clutton-Brock’s (3) recent report on the evolution of monogamy but not in our paper. Dixso...

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Of course the baby should live: against 'after-birth abortion'.

In a recent paper, Giubilini and Minerva argue for the moral permissibility of what they call 'after-birth abortion', or infanticide. Here I suggest that they actually employ a confusion of two distinct arguments: one relying on the purportedly identical moral status of a fetus and a newborn, and the second giving an independent argument for the denial of moral personhood to infants (independen...

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ژورنال

عنوان ژورنال: Journal of Medical Ethics

سال: 2013

ISSN: 0306-6800,1473-4257

DOI: 10.1136/medethics-2012-100664